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Moral Grandeur and Spiritual Audacity: Essays by Abraham

Date of publication: 2017-08-23 15:21

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Moral Grandeur and Spiritual Audacity: Essays: Abraham

Susannah Heschel, A. J. Heschel’s daughter and one of his foremost expositors, has admirably organized these essays under five headings: I. Existence and Celebration II. No Time for Neutrality III. Toward a Just Society IV. No Religion is an Island and V. The Holy Dimension.

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Moral grandeur and spiritual audacity essays - Life Point

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The second essay in the final section, The Holy Dimension, contains the volume's most pointed critique of religious studies, which is also touched on elsewhere in the volume through Heschel's critique of symbolism "as the supreme category in understanding religious truth" (pp. …

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Susannah Heschel, A. J. Heschel's daughter and one of his foremost expositors, has admirably organized these essays under five headings: I. Existence and Celebration II. No Time for Neutrality III. Toward a Just Society IV. No Religion is an Island and V The Holy Dimension.

The final section is of special intetest to the historian and philosopher of religion, for here themes such as piety (pp. 855-67), holiness (pp. 868-77), faith (pp. 878-89), prayer (pp. 895-58), and death (pp. 866-79) are approached as basic human phenomena. In "An Analysis of Piety," Heschel summarizes a fundamental aspect of his analysis of religion: "man's affinity with God is his persistent aspiration to go beyond himself... to live for an ideal" (p. 866). Religion is imagined here as a vehicle to actualize this aspiration that may manifest in devotion to "the family, a friend, a group, the nation... art, science, or social service..." (p. 866).

The final section is of special interest to the historian and philosopher of religion, for here themes such as piety (pp. 855–67), holiness (pp. 868–77), faith (pp. 878–89), prayer (pp. 895–58), and death (pp. 866–79) are approached as basic human phenomena. In “An Analysis of Piety,” Heschel summarizes a fundamental aspect of his analysis of religion: “man’s affinity with God is his persistent aspiration to go beyond himself... to live for an ideal” (p. 866). Religion is imagined here as a vehicle to actualize this aspiration that may manifest in devotion to “the family, a friend, a group, the nation... art, science, or social service...” (p. 866).

The second essay in the final section, The Holy Dimension , contains the volume’s most pointed critique of religious studies, which is also touched on elsewhere in the volume through Heschel’s critique of symbolism “as the supreme category in understanding religious truth” (pp. 88, 678 see also 97). Heschel laments,

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