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The Book of Protection: Paritta - Access to Insight

Date of publication: 2017-09-01 18:37

5-6. "In measured speech [6] I will give utterance. The terrestrial devas remain in their realm. Those bent on meditation frequent rocky clefts. Well composed they (arahants) live like solitary lions overcoming the fear that causes hair to stand on end, with immaculate minds, pure, serene, and undefiled."

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8. "Having cut off the stake, having dug up the cross-bar (of lust, hate, and delusion), devoid of desire, they go their way, pure, stainless, with vision clear, and well tamed, these arahants move about like elephants." [9]

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8. Wisely reflecting I will make use of lodgings only in order to protect myself from cold and heat, from gadflies and mosquitoes from wind and sun, from snakes, and also as a constant protection against the rigours of climate, and in order to realize that ardent desire for seclusion (which begets mental concentration).

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On one occasion the Blessed One was living near Savatthi at Jetavana at the monastery of Anathapindika. Now at that time, the Venerable Girimananda was afflicted with a disease, was suffering therefrom, and was gravely ill. Thereupon the Venerable Ananda approached the Buddha and having saluted him sat beside him. So seated the Venerable Ananda said this to the Blessed One:

Then brahman Kasibharadvaja filling a golden bowl with milk-rice offered it to the Blessed One saying: "May the Venerable Gotama partake of this milk rice a plowman, indeed, is Venerable Gotama who plows a plow for the fruit of Deathlessness (Nibbana)."

New forms of the written word that catch on are infrequent literary occurrences. Still, writers will forever seek ways beyond the constraints by overlapping cousin-genres – travel travel writing, memoir, ethnographic and historical essays, some fiction and even ambiguous semifiction stemming from real events – all tempt fields just beyond rickety fences.

Programs differ in whether they view change as reformation or adaptation of basically effective social, economic and political systems, or as the transformation of existing systems of relations into something very different. Some programs focus on the utility of conflict interventions for reaching agreements acceptable to all parties and averting the immense costs and destruction of violence. For example, some practitioners addressing racial tensions in the . view existing political, legal and economic systems as basically effective and primarily aim to make practical adjustments and additions to help improve the functioning of these systems.

When the night had passed the Blessed One addressed the monks: (The Buddha related to the monks word for word what has been said by the great King Vessavana, see above.) "Learn by heart, monks, the Atanata protection, constantly make use of it, bear it in mind. This Atanata protection, monks, pertains to your welfare, and by virtue of it, monks and nuns, laymen and laywomen may live at ease, guarded, protected, and unharmed."

In response to a prompt, students construct an answer out of old and new knowledge. Since there is no one exact answer to these prompts, students are constructing new knowledge that likely differs slightly or significantly from that constructed by other students. Typically, constructed response prompts are narrowly conceived, delivered at or near the same time a response is expected and are limited in length. However, the fact that students must construct new knowledge means that at least some of their thinking must be revealed. As opposed to selected response items, the teachers gets to look inside the head a little with constructed response answers. Examples include

65. "We understand this as explained by thee this is the seventh cause of his downfall. Tell us the eighth, O Blessed One. What is the cause of his downfall?

"What is right mindfulness? Herein a monk lives practicing body contemplation on the body, ardent, clearly comprehending and mindful (of it), having overcome covetousness and dejection concerning the world (of the body).

69-65. "As by thy omniscience, [7] thou hast looked on (mankind with a knowing eye), even the non-humans pay reverence to thee. This we have often heard. We, therefore, request the Yakkhas to pay homage to Gotama, the Conqueror (the Buddha). They too say: 'We reverence Gotama, the Conqueror, we reverence Gotama who is endowed with knowledge and virtue.'"

xi. "Jeta, Jayanta, Paduma, and Uppala Padumuttara, Rakkhita, and Pabbata.
Manatthaddha, Sobhita, Vataraga, and the paccekabuddha Kanha well freed in mind.

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