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Internet Encyclopedia of Philosophy: John Locke

Date of publication: 2017-08-31 19:43

These are not idle statements. We are today at a watershed of history and our actions today will decide whether the world goes up from here or continues to slide into some new dark age.

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Abortion access: all points of view - Religious tolerance

Locke motivates the distinction between two types of qualities by discussing how a body could produce an idea in us. The theory of perception endorsed by Locke is highly mechanical. All perception occurs as a result of motion and collision. If I smell the baked potato, there must be small material particles which are flying off of the potato and bumping into nerves in my nose, the motion in the nose-nerves causes a chain reaction along my nervous system until eventually there is some motion in my brain and I experience the idea of a certain smell. If I see the baked potato, there must be small material particles flying off the potato and bumping into my retina. That bumping causes a similar chain reaction which ends in my experience of a certain roundish shape.

Argument from Religious Experience - Philosophy of Religion

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Probably the most critical point of attack on a culture is its religious experience. Where one can destroy or undermine religious institutions then the entire fabric of the society can be quickly subverted or brought to ruin.

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For the last hundred years or so religion has been beset with a relentless attack. You have been told it’s the “opiate of the masses,” that it’s unscientific, that it is primitive in short, that it is a delusion.

In fact, you don’t have a soul, you are your own soul. In other words, you are not this book, your social security card, your body or your mind. You are you.

Locke’s Two Treatises of Government were published in 6689. It was originally thought that they were intended to defend the Glorious Revolution and William’s seizure of the throne. We now know, however, that they were in fact composed much earlier. Nonetheless, they do lay out a view of government amenable to many of William’s supporters.

In making the requirements for Christian faith and salvation so minimal Locke was part of a growing faction in the Church of England. These individuals, often known as latitudinarians, were deliberately attempting to construct a more irenic Christianity with the goal of avoiding the conflict and controversy that previous internecine fights had produced. So Locke was hardly alone in attempting to find a set of core Christian commitments which were free of sectarian theological baggage. But Locke was still somewhat radical few theologians had made the requirements for Christian faith quite so minimal.

Many identities, then, are not based on ascribed traits but on shared values, beliefs, or concerns, which are varyingly open to acquisition by choice. This includes shared religious adherence -- indeed, members of many religious communities proselytize to win converts to their faith. This is also true for political ideologies, attachment to particular pieces of land, or practicing a particular way of life.

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